A three-generation Navajo (Diné) family genogram illustrating the extended kinship network, matrilineal clan system, and the lasting effects of historical...
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A three-generation Navajo (Diné) family genogram illustrating the extended kinship network, matrilineal clan system, and the lasting effects of historical trauma including boarding school experiences. Demonstrates the central role of the grandmother as matriarch, the resilience of cultural traditions alongside intergenerational trauma, and the tension between reservation life and urban relocation.
How cultural values and traditions shape family structure and relationships.
Culturally defined family roles, expectations, and intergenerational dynamics.
How families navigate cultural transitions while maintaining identity and bonds.
This 3-generation genogram maps 11 family members with birth years spanning from 1938 to 2001, comprising 5 males and 6 females (1 deceased). The genogram tracks 5 medical/psychological condition categories and 3 emotional relationship types across 7 documented dyads. The index patient is Nicole Nez (b. 1990), social worker (indian health service).
This culturally-informed genogram captures family dynamics across 3 generations, representing Navajo/Diné heritage. Occupational roles across generations — Alice as weaver, traditional healer (herbalist), Samuel as rancher, uranium mine worker, Mary as community health representative, Raymond as unemployed (formerly construction) — illustrate the family's socioeconomic trajectory.
Emotional relationship mapping reveals 4 close relationships, 2 distant relationships, 1 cutoff_repaired relationship. Specific patterns include a close relationship between Alice and Nicole, a close relationship between Alice and Sarah, a close relationship between Alice and Mary.
Medical and psychological conditions are documented in 9 of 11 family members (82%). Substance appear in 4 members (Samuel, Raymond, Laura...), affecting 1 female and 3 males. Depressive disorders appear in 3 members (Mary, Raymond, Justin), affecting 1 female and 2 males. Trauma-related conditions appear in 2 members (Alice, Samuel), affecting 1 female and 1 male. Comorbidity is observed in 3 family members, with Alice presenting 2 concurrent condition categories. The multigenerational prevalence of substance suggests both genetic predisposition and possible environmental or behavioral transmission pathways.
This genogram demonstrates the importance of culturally-informed clinical practice. The Navajo/Diné cultural context shapes family expectations, gender roles, and help-seeking behaviors in ways that must be understood before clinical interpretation. Cultural genograms help practitioners avoid ethnocentric assumptions and recognize how migration, acculturation, and cultural identity intersect with family dynamics and psychological well-being.
The following standard genogram symbols appear in the Indigenous Family System. Each symbol follows McGoldrick and Gerson clinical notation conventions.

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Educational disclaimer: This genogram example is an educational illustration of genogram notation and family systems concepts. Examples based on public figures use publicly available information. They are not clinical documents. All examples are intended for learning genogram symbols and patterns.